"So, I went tonight to Maariv (the evening prayer service) and I just stood there in the back with a friend. I didn't daven. I couldn't even hold a book in my hands. I just stretched and listened," I said sheepishly.
"What's the alternative?" he asked.
"The alternative is not going at all. A shtender might help." But, of course, I haven't even brought this up to the shul (synagogue) at home, why would I bring it up at the shul where my husband is interning? Though, a shtender would help a little bit.
"Then, I don't think it's a bad idea to go and listen."
"But what will people think? There's the Rebbetzin (rabbi's wife) stretching. There’s the Rebbetzin doing downward dog...."
"Why are they looking anyway?" he interrupts. "It doesn't matter what people think. What will G-d think? That's what really matters."
My husband gave his first drasha (sermon) at the shul this morning. I woke up for it groggy but with an attempt at urgency, shaking myself from the medication that helps me sleep so blessedly. I readied myself with an eye on the clock but utterly sure that I would miss it. Please G-d don't let me miss it, I said out loud as I searched for the second of a pair of little black slip-on socks.
When the clock hit 10am, I groaned. In a race against the clock, I threw on the shoes I promised myself I wouldn't wear again. I bagged the rice I had made for the lunch we would be having at a new friend's house. But as soon as I threw the bag over my shoulder, I realized my mistake. Pain shot through my arm, through my neck and then throughout my entire right side. The beast had been awakened.
I slid into a seat into the back. And I stretched. And stretched. And stretched. I only cracked open a siddur to grit my teeth through the pain to daven the Amidah.
Soon I was joined by some member of the congregation who made the mistake of touching me. I squealed loudly in pain. They thought I was joking and one reached out again to touch me. My eyes began to well up with tears. I decided to talk fast. I explained that I had fibromyalgia and that one of the symptoms happens to be an extreme sensitivity to touch in the areas where I am feeling pain. I was startled the congregant took this information and decided to help by giving me some pointers on stretching and suggested deep tissue massage which had helped her with pain the past.
My husband gave a great speech. And it should have been a great day at shul. But then someone came up to me to tell me what my place in shul should be. Apparently, some congregants had caught me stretching throughout the service. Why isn’t she davening (praying)? Why does she keep stretching? And so one of those people, one that actually knows I have fibromyalgia, approached me.
I was told that I was a distraction. (Hello, I sat in the back row?) I was told that when I’m in pain, I should sit through my husband’s speech and then LEAVE. Immediately. That I shouldn’t be at shul if I can’t participate in the davening. That, basically, all eyes had been on, not just on my husband, but me. And that I had been found EXTREMELY lacking. And the only way I could correct the situation was to never do it again. “It’s not like you are in a wheelchair. I mean, if you were then it’d be different.” If I were, then I would have permission to stay. “But because you look healthy, I mean you purport to be like everyone else and do things just like everyone else….” Ah, yes, the plight of those of us with fibromyalgia summed up. LOOKING healthy separates us not just from the handicapped but also from the more often reactionary able-bodied. I listened to this for 15 minutes, breaking in to repeatedly offer my point of view: “I disagree.”
Sometimes, I wish I could tattoo “fibromyalgia” on my face. I wish I didn’t have to spend so much of my life explaining it. I wish more people knew about it. I wish more people understood the sacrifices I have had to make. I wish people would see me as a disabled person. But I realized today that I’ve got it wrong. I want people to see me as a person. A person who has special needs. A person who deserves respect. A person who doesn’t need a wheelchair to get it.